1-
What is Said's tragic flaw? (Harmatia)
Said's
tragic flaw is that he is unable to except his own wrong doings. He
has the tendency to constantly blame others, even when the blame is
on him. Throughout the novel we are presented with several moments
where Said blames those who he used to be close to ( Ilish, Nabawiyya
and Rauf) for all of the pain and suffering he was facing. This is
shown through several of Said's direct interior monologues. An
example of is displayed in the first chapter:
“ Nabawiyya.
Ilish. Your two names merge in my mind. For years you will have been
thinking about this day, never imagining, all the while, that the
gates would ever actually open. You'll be watching now, but I won't
fall into the trap. At the right moment, instead, I'll strike like
Fate.”
It
is through this example that we can view how Said blames them,
regardless of the fact that it was his own actions that landed him in
jail.
2-
How does he display excessive pride? (Hubris)
Said
tends to obtain excessive pride (he places himself and his actions on
a pedestal),and degrades others. He displays it through his drive to
seek revenge on those who had hurt him, this was to be done so
through carrying out his revenge plan. Through his plan he hoped to
seek vengeance on the individuals who had betrayed him. This plan
consisted of murdering those individuals one by one. This is
displayed in chapter seven:
“To
kill them both – Nabawiyya and Ilish- at the same time would be a
triumph. Even better would be to settle with Rauf Ilwan, too, then
escape, go abroad if possible”
3-
When is his reversal of fortunes? (Peripeteia)
Said's
reversal of fortunes is presented towards the end of the novel in
chapter 18:
“Give
yourself up” a triumphant voice shouted. “It's no use resisting”
… Sure that the enormous and irregular multitude of the tombs
prevented them from actually seeing him, Said made no movement. He
had decided on death”
In
this moment Said had realized that not only was he out numbered but
he had also come to terms with the fact that not only was he going to
die but he himself had chosen death. Hence displaying Said's reversal
of fortunes, rather than him hunting down individuals and murdering
them the police were now hunting him down. Just as Said stated in
chapter 14 “A world without morals is like a universe without
gravity.” he carried out immoral acts and now the universe had
caught up with him, there is no gravity.
4-
At what moments in the text does he recognize that the reversal was
due to his own actions? (Anagnorisis)
The
moment In which Said has recognized that the reversal was due to his
own actions was when he was being chased by the police in the
cemetery. Within that instant in chapter 18 it stated :
“He
pressed his back against a tomb and took out his gun, staring out
into the darkness resignedly. There it was. The dogs had come at last
and there was no hope left. The scoundrels were safe, if only for a
while. His life had made its last utterance, saying that it had
all been in vain”
Said
had realized that his life was coming to an end, that everything he
had been doing since his release from prison would have “all been
in vain” as he was not going to be around to bask in his glory and
finally be with his daughter with out the ones he despised.
5-
Is his fate greater than he deserved? (Nemesis)
Said
Mahran's fate was not greater than he deserved, prior to his
sentencing Said had been carrying out terrible deeds. You would think
that after being imprisoned for four years he would learn a few
things! Regardless of his past and what he had to go through Said
made the decision that he would follow through with his plan, despite
the fact that if he were to be caught in the process he could have
faced the possibility of going away for a much longer time or even
never being released again.
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